Abstract
University teachers’ practices of resistance against dominant epistemological norms have been described in recent critical higher education literature, but comparatively little work has explored students’ practices of intellectual resistance and negotiation within the university. As part of a larger study on students’ experiences of study-life overlap in health professional education, this paper examines students’ responses when their knowledge arising from life experience was marginalised. Students used five epistemological strategies to respond to this side-lining of lived knowledge, i.e. building the case that lived knowledge is ‘academic’, switching to institutionally recognisable language, considering epistemological framing when responding to discrimination or assumptions, sustaining friendships as epistemological work and seeking out settings where their lived experience was valued. This paper argues for the need to understand students as active epistemological agents within the university. It adds to existing critical scholarship on staff practices of intellectual resistance by considering students’ practices as part of the academic community.
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Notes
The Māori world
Tribe
The Pākehā world. The term Pākehā refers to New Zealanders of European descent.
Indigenous university
Spirit
Life force
Extended family
Work
Sacred, protected, state of restriction
Ritual to lift tapu and enable a return to normal life
You all
Knowledge
Māori knowledge
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Osborne, E., Anderson, V. & Robson, B. Students as epistemological agents: claiming life experience as real knowledge in health professional education. High Educ 81, 741–756 (2021). https://doi.org/10.1007/s10734-020-00571-w
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DOI: https://doi.org/10.1007/s10734-020-00571-w